The Enemy Spiritually Submitted

   The Enemy Spiritually Submitted,
   Revealing The Unknown Sure Spiritual Victory, Success and Breakthrough Over The Enemies.
Knowing The Spiritual Solutions against all known and known Enemies in your life. We are given you the spiritual master key to destroy all enemies in your life.
The war against unknown enemies is the Last Spiritual Option For Every Human In Life. By Dr. Chukwu Innocent Ogbonnia. A Spiritual Researcher and Author. The Ultimate Father Superior and Ancestral Spiritual Avatar.

These spiritual topics, Knowing The Unknown, and the enemies spiritually submitted, will help all the spiritual students of spiritualism, mystical and occult students, students of Esoteric developments, spiritual professionals, permanent and temporary practitioners and researchers of all Esoteric wisdoms, spiritual customers and clients all over the world to know what they are suppose to know about the Unknown Spiritual Realms and its Occult Manipulated World, which includes Spiritualism, Mystics and Occultism practices as the Big indomitable three remains one Big family Tree that can never be separated from each other.

It is generally accepted that you must know whom you are, for you to know whom you are not.
It is a spiritual principle that, for one to attain success in life, he needs family and friends, but for one to become very successful in life, he needs critics and sometimes enemies. If you don't know much about yourself, it means you are not thinking. And if you are thinking, you are thinking wrongly and unwisely. The Big three has become the private opium of the masses. It has become the most widely accepted religion and last option for every Human Undertakings and Purposes.

For one to attain any height in life, he needs spiritualism, for one to be in the front line, for one to be successful, to have general favours and breakthroughs, promotions, protections against all known and unknown enemies, victory, happy home, happy marriage, successful actors or actresses, fast success in all life endeavors, riches, wealth, successful screening, successful in Ministrations and gospel businesses, politics, controlling stubborn children,  workers, wives,  partners, colleagues, husbands.  winning of all cases, debts recoveries, winning of pools, Lotto,  sustaining and keeping success for life, restoration of seized glories and shortchanged lives. It includes a forensic microscopic redefined spiritual research to unveil, unearth or discover any secret on Earth.  In fact we make people Giants spiritually in all life endeavors and protect them from dwarfing. Every idea, vision or problem in life has a spiritual solution. Every Success today must be achieved through spiritualism, if that success must see the light of another day. To prevent that success from becoming a past glory within the shortest period. Don't forget that we are nothing but toys in the spiritual sights of our enemies, unless you possesses the spiritual security that fights the known and unknown enemies even without us knowing about such spiritual fight and protection.

The Great three spiritual beings has been one from the beginning and must remain one and inseparable entity. Any of them needs each other to achieve any goal on Earth or beyond. Let us take a look at the Academic Encyclopedia definitions of the Big Three. The Occult is a religion or practice  pertaining to supernatural phenomenons or influences. It is also the study of all secrets, the unknown and all hidden practices. Spiritualism is a religion or practice that involves spirits of the dead including its communications by the living. While Mystics is a religion or practice of visionaries and divine insights. The Unknown is defined as not known,  not within the range of ones knowledge, experience, understanding strange, unfamiliar, not discovered, not explored, not identified, or not ascertained and so on and on. So,  there is no way any of them can go without the other. Every man there are latent faculties by means of which he can acquire for himself the greatest knowledge of all the secrets and physical involvements in the practice of the Great Three. The occultists, necromancers,  mystic, theosophist, or gnostic speaks of such great spiritual power, Superior Mother MOGA, the world greatest and highest living Deity which supreme occult government is uncontestable and unchallengeable. It is the opposite of what we are really seeing, touching or feeling in the world with our physical eyes, souls, minds and bodies. At every moment, an occult practising person may say to himself: What he speaks about I too can learn, when I have developed within myself certain unchallengeable unction powers for every occult purpose on Earth which today lie slumbering within me. There remains only the question as to how one has to commence in order to develop within oneself such occult powers? For these reasons,  only those who possess such unchallengeable unction occult powers can give true and authentic spiritual advice to those who are occulticaly willing to learn,  grow and get developed into such occultist powers for themselves. As: long as the human race has existed, there have always been occult schools in many camouflaged forms and names  in which those who possessed these greater occult powers gave instructions to those who were in search of such knowledge called Occult. Such are called the occult schools of thought, and the instructions and knowledge which is imparted therein is called spiritual esoteric scientific knowledge, Spiritual growth or awareness or general occult teachings. Such a designation sometimes naturally awakens some logic misunderstandings and arguments among the wise and the intelligent fools. This is why it is defined as a process between shortsightedness and vision, anarchy and due process. Every one claims to know about spiritualism more than the other. Every one claims to be closer to God more than the other. No one is far from God. But, among all, who is wrong and who is right?

It is an unending logics between shortsightedness and vision. Anarchy and due process. Every one including the fools claims to know it all. He who does not know can be very easily misled into the belief that those who practice this professions are all learners or that they are practicing gaze knowledge. In fact, some may even think that perhaps there is nothing really important behind such knowledgeable professions or practices. For some are tempted to think that way, if it were a true knowledge or practice, there would then be no need to have some secret doctrines about the whole practice. They logically and blindly argue that,  one can freely communicate with the dead publicly without procedures and open up its advantages to all men publicly. They have forgotten that every thing in life have its natura or spiritually invented processes.

Those who have been occultically thought, orientated, schooled and initiated into the secret occult practice and knowledge are not in the least surprised that the uninitiated persons should think the way they are thinking. Only those who has acquired a certain degree of occult experience about this initiation knows the big secrets, the processes of being initiated into the occult world. That is, for one to arise above mundane logics and human spiritual and physical destruction in life. But it may be asked: How, then, shall the uninitiated, considering the circumstances, develop any interest at all in this so called occult practice which has 90% of secrecy? How and why ought they to search for something of whose nature they can form no idea? But such a question is based upon an entirely erroneous conception of the real nature of occult wisdom and the confusion of the misunderstanding between shortsightedness and vision. There is, in truth, no much difference between occult knowledge and all the rest of humans knowledge and the capacities. This occult science, awareness, practice and knowledge is no more of a secret for the average spiritual man. Take for instance, if you ask educated man to discuss marketing, he will write more than twenty pages. If you ask uneducated man to discuss marketing, he will simply tell you that it is buying and selling of products.  But the two persons are correct, but the more detailed one may be more correct, but only to the educated ones, why the second person is equally correct to the simple understanding of the uneducated ones. It is like that in all Occult practices and services. And just as everyone who chooses the correct method of the practice may learn every thing about occult, both the theory and practice. Therefore, any one who searches after the right practice can become a  world spiritual Avatar, an Obstacle and a Spiritual Guru and even a teacher of the Occult Trainers.  In only one respect are the conditions here different from those that apply to external thought activities. The possibility of acquiring the art of occult government and its practices may be withheld from someone through poverty, or through the state of civilisation into which he has been born; but for the attainment of acquired knowledge in the occult profession, there is no obstacle for one who sincerely reaches the highest occult level on Earth, know as the Spiritual Status Front line  Seats.

Some people believe that one has to find, here or there, the Masters of the higher occult wisdom, in order to receive awareness or enlightenment as it is from the beginning. In the first place, he who strives earnestly after the higher occult knowledge need not be afraid of any difficulty or obstacle in his search for an occult Initiator who shall be able to lead him into the profounder magical secrets of the entire world. Everyone, on the contrary, may be certain that an occult Initiator must locate and find him out, under any circumstances, both spiritual or physical. If there is in him an earnest and worthy endeavour and seriousness to acquire this whole knowledge. The Occult dream must be achieved through the assistance of the occult Avatar. For it is a strict law amongst all Spiritual, mystic and occult Initiators to withhold from no man the knowledge that is being sought or due to the person. But there is an equally strict law which insists that no one shall receive any occult knowledge or orientation until he is absolutely willing and intent worthy. And the more strictly one observes these two laws, the more perfect is an Initiator. The other practitioners which embraces all Initiations are surrounded with the Higher occult wisdoms., as it were, by a wall, and the two laws here mentioned form two strong principles by which the occult constituents of this wall are held together. You may live in close friendship with an Initiator yet this wall will separate him from you just as long as you have not become an Initiated person. You may enjoy in the fullest sense of the spiritual colonized heart, the love of an Occult Initiator or practitioner, yet he can only impart to you his secret when you yourself willingly desire for it. You may flatter him; you may torture him; nothing will induce him to divulge to you anything which he knows ought not to be disclosed to you.  In as much as you, at the present stage of your occult  evolution research , do not know or understand how rightly to receive the secret into your soul system.

The ways which prepare a man for the reception of all spiritual secrets are clearly discussed as occultically discovered from the Occult Scientific Wisdom. They are indicated by the unfading, everlasting letters within the temples where the Initiates guard the Higher secrets of all occult Zones. In ancient times, anterior to history, these temples were outwardly visible; today, because our lives have become so unspiritual, they are mostly quite invisible to external sights. Yet they are present everywhere, and all who seek the secret occult knowledge may find them, see them and touch them on demand.

Only within his soul may a man discover the means which will open for him the lips of the occult Initiator. To a certain high degree he must develop within himself special occult principles, and then the greatest treasures of the Occult  Spirit Blessings become  the persons Spiritual Occult Possessions and Spiritual Assets. .

One must begin with a certain fundamental attitude of the souls, the students of Occultism calls it the Path of Occult Devotional Development of Occult Frequency Vibration. Only he who maintains this attitude, can in Occultism, become an Occult Avatar. And one who has experience in all these things is able to perceive even in the child the signs of approaching discipleship or life member. There are children who look up with religious awe to those they venerate. For such people they have a respect which forbids them to admit even in the innermost sanctuary of the heart any thought of criticism or opposition. Such children grow up into young men and maidens who feel happy when they are able to look up to anything venerable. From the ranks of such children are recruited many disciples and Occult Professionals.

Have you ever paused outside the door of some occult venerated human? and have you, on this your first visit, felt a religious awe as you pressed the handle of the door in order to enter the room which for you is a holy place? Then there has been manifested in you an emotion which may be the germ of your future discipleship.

It is a blessing for every occult developing person to have such emotions upon which to build and it must not be thought that such qualities are the germ of submissiveness and slavery. Experience teaches us that those who can best hold their heads erect who have learnt to venerate where veneration is due. And veneration is always in its place when it rises from the depths of the heart.

If we do not develop within ourselves this deeply-rooted feeling that there is something higher than ourselves, we shall never find enough strength to evolve to something higher. The Initiate has only acquired the power of lifting his intellect to the heights of knowledge by guiding his heart into the depths of veneration and devotion. The heights of the Spirit can only be reached by passing through the portals of humility. You can only acquire right knowledge when you have learnt to esteem it. Man has certainly the right to gaze upon the Reality, but he must first acquire this right. There are laws in the spiritual life, as in the physical life. Rub a glass rod with an appropriate material and it will become electric, that is to say, it will receive the power of attracting small bodies. This exemplifies natural law. And if one has learnt even a little of physics, one knows this. Similarly, if one is acquainted with the first principles of Occultism, one knows that every feeling of true devotion which opens out in the soul, develops a power which may, sooner or later, lead to the Path of Knowledge.

He who possesses within himself this feeling of devotion and spiritual power, or who is fortunate enough to receive it from his education, brings a great deal along with him, when, later in life, he seeks an entrance to the higher knowledge. But he who brings no such preparation will find himself confronted with difficulties even upon the first step of the Path of Knowledge, unless he undertakes, by rigorous self education, to create the devotional mood within himself. In our time it is especially important that full attention be given to this point. Our civilisation tends much more towards criticism, the giving of judgments, and so forth, than toward devotion, and a selfless veneration. Our children already criticise far more than they worship. But every judgment, every carping criticism, frustrates the powers of the soul for the attainment of the higher knowledge, in the same measure that all heartfelt devotion develops them. In this we do not wish to say anything against our civilisation. It is in no way a question of passing a criticism upon it. It is just to this critical faculty, this self-conscious human judgment, this “prove all things and hold fast the good,” that we owe the greatness of our civilisation. We could never have attained to the science, the commerce, the industry, the law of our time, had we not exercised our critical faculty everywhere, had we not everywhere applied the standard of our spiritual judgment. But what we have thereby gained in external culture we have had to pay for with a corresponding loss of the higher knowledge, of the spiritual and occult horizons.

Many people believe that one has to find here or there, the Supreme Spiritual Masters of the higher occult wisdom, in order to receive awareness or enlightenment as it is from the beginning.

In the first place, he who strives earnestly after the higher occult knowledge need not be afraid of any difficulty or obstacle in his search for an occult Initiator who shall be able to lead him into the supreme magical spiritual profounder magical secrets of the entire world. Everyone, on the contrary, may be certain that an occult Initiator must locate and find him out, under any circumstances, both spiritual or physical. If there is in him an earnest and worthy endeavour and seriousness to acquire this whole spiritual knowledge and occult developments. The Occult dream must be achieved through the assistance of the occult Avatar and spiritual Gurus. For it is a strict law amongst all Spiritual, mystic, Esoterics and occult Initiators to withhold from no man the knowledge that is being sought or due to the person. And the more strictly one observes these two laws, the laws of voluntary intent and the laws of non acceptability of the spiritual knowledge. The other practitioners which embraces all Initiations are surrounded with the Higher occult wisdoms and its securities., as it were, by a wall, and the two laws here mentioned form two strong principles by which the occult constituents of this wall are held together. You may live in close friendship with an Initiator yet this wall will separate him from you just as long as you have not become an Initiated person. You may enjoy in the fullest sense of the heart, the love of an Occult Initiator or practitioner, yet he can only impact to you his secret when you willingly desire for it. You may flatter him; you may torture him; nothing will induce him to divulge to you anything which he knows ought not to be disclosed to you.  In as much as you, at the present stage of your occult  evolution research , do not know or understand how rightly to receive the secret into your soul system.

It is a spiritually order to prepare every man for the reception of all secrets that are clearly discussed as occultically discovered from the Occult Scientific Wisdom World. They are indicated by the unfading, everlasting letters within the temples where the Initiators guard the Higher secrets of the occult Zones. In ancient times, anterior to history, to the spiritual developments these temples were outwardly visible; today, because our lives have become so unspiritual, they are mostly quite invisible to external sights. Yet they are present everywhere, and all who seek the secret occult knowledge may find them.

Only within a mans soul, he may discover the means which will open for him the lips of the occult Initiator. To a certain high degree he must develop within himself special occult principles, and then the greatest treasures of the Occult  Spirit Blessings become  the persons Spiritual Occult Possessions and Spiritual Assets that lives for ever.

One must begin with a certain fundamental attitude of the souls, the students of Occultism calls it the Path of Occult Devotional Development of Occult Frequency Vibration. Only he who maintains this attitude can, in Occultism, become an Occult Avatar. Any one who has experience in all these things is able to perceive even in the child the signs of approaching discipleship or life member. There are children who look up with religious awe to those they venerate. For such people they have a respect which forbids them to admit even in the innermost sanctuary of the heart any thought of criticism or opposition. Such children grow up into young men and maidens who feel happy when they are able to look up to anything venerable. From the ranks of such children are recruited many disciples and Occult Professionals.

Have you ever paused outside the door of some occult venerated human? and have you on your first visit, felt a religious awe as you pressed the handle of the door in order to enter the room which for you is a holy place or environment? Then there has been manifested into you, an emotion which may be the germ of your future discipleship. It is a blessing for every occult developing person to have such emotions upon which to build the occult foundation. It must not be thought that such qualities are the germ of submissiveness and spiritual occult slavery. Occult Experience teaches us that those who can best hold their heads erect who have learnt to venerate where veneration or occult vibrations are due  Spiritual occult venerations are always in its place when it rises from the depths of the soul and heart.

If we do not develop within ourselves this deeply rooted feeling that there is something higher than ourselves, all our thought's and above human comprehension and all our academic educations put together, we shall never find enough strength to evolve to something higher than our occult dreams and proposals. The Initiator has only acquired the power of lifting his intellect to the heights of the highest Spiritual occult knowledge by guiding his heart into the depths of occult veneration and spiritual devotions. The heights of the Spirit can only be reached by passing through the portals of spiritual humility. You can only acquire the right knowledge when you have learnt to honour and esteem it. Man has certainly the right to gaze upon the Reality, but he must first acquire this right. There are laws in the spiritual life, as in the physical life. And the spiritual must always control the physical. Rub a glass rod with an appropriate material and it will become electric, that is to say, it will receive the power of attracting small bodies. This exemplifies natural law. And if one has learnt even a little of physics, one knows this. Similarly, if one is acquainted with the first principles of Occultism, one knows that every feeling of true devotion which opens out from the soul, develops a power which may sooner or later, lead to the true Path of all occult Knowledge.

He who possesses within himself this feeling of devotion, or who is fortunate enough to receive it from his education, brings a great deal along with him, when, later in life, he seeks an entrance to the higher spiritual knowledge, which no one can stop him.  But he who brings no such preparation will find himself confronted with spiritual difficulties even upon the first step of the Path of the occult Knowledge, unless he undertakes, by rigorous self education to create the devotional mood within himself. In our time, it is especially important that full attention be given to this point. Our civilisation tends much more towards criticism, the giving of judgments, and so forth, than toward devotion, and a selfless veneration. Our children already criticise far more than they worship. But every judgment, every carping criticism, frustrates the powers of the soul for the attainment of the higher spiritual occult knowledge. In the same measure that all heartfelt devotion develops under spiritual authorities. In this we do not wish to say anything against our civilisation. It is in no way a question of passing a criticism upon it. It is just to this critical faculty, this self-conscious human judgment, to prove all things and hold fast the good doctrines that we owe the greatness of our civilisation. We could never have attained to this esoteric scientific level.  The commerce, the industry, the law of our time, had we not exercised our critical faculty everywhere, had we not everywhere applied the standard of our judgment. But what we have thereby gained in external culture we have had to pay for a corresponding loss of the highest occult knowledge from the spiritual inheritance of the entire world.

Spiritualism and occultism are being governed with one supreme authority throughout the world. Now the one thing that everyone must clearly understand is that for him who is right in the centre of the objective civilisation of our time, it is very difficult to advance to the occult Zone of the highest level with border less order. He can only do so if he works energetically within himself. At a time when the conditions of outward life were simpler, spiritual exaltation was easier of attainment. That which ought to be venerated, that which ought to be kept holy and secret, stood out in better relief from the physical things of the world. In a period of criticism, these ideals are lowered; other emotions take the place of veneration and mundane logics, respect, prayer, and wonder. Our own age continually pushes these emotions further and further back, so that in the daily life of the people they play but a very small part. He who seeks for higher spiritual knowledge must create it within himself; he must himself instil it into his soul. It cannot be done by study: it can only be done through life. He who wishes to become a disciple of the Unchallengeable and ageless Deity, Superior Mother Moga must therefore assiduously cultivate the devotional mood and spiritual royalty. Everywhere within his environment he must look for that which demands of him admiration and homage. Whenever his duties or circumstances permit, he should try to renounce entirely all criticism or judgment. If I meet a man and blame him for his weakness, I rob myself of power to win the higher spiritual occult knowledge; but if I try to enter lovingly into his merits, I then gather such power. The disciple must continually try to follow out this advice. Experienced occultists are aware how much they owe to the continual searching for the good in all things, and the withholding of all carping criticism. This must not remain only as an external rule of life; rather must it take possession of the innermost part of our souls. We have it in our power to perfect ourselves, and by so doing transform ourselves into supper Humans completely. But this transformation must take place in the innermost self, in the mental life. It is not enough that I show respect only in my outward bearing toward a person; I must have this respect in my thought. The disciple must begin by drawing this devotion into his thought life. He must altogether banish from his consciousness all thoughts of disrespect, of criticism, and he must endeavour straightway to cultivate thoughts of devotional order.

When in a spiritual project to learn or study about occultism, all knowledge about the ordinary must be dropped. Every moment in which we set ourselves to banish from our consciousness whatever remains in it of disparaging, suspicious judgment of our fellow men, every such moment brings us nearer to the knowledge of higher Spiritual Connections. And we rise rapidly in such moments, we fill our consciousness only with thoughts that evoke in us with admiration, respect, and veneration for men and things of the world. He who has experience in all these matters will know that in every such moment powers are awakened in a man which otherwise remain dormant. In this way the spiritual third eyes of a man are opened, the fifth and sixth senses are developed and restored. He begins to see things around him which hitherto he was unable to see. He begins to understand hitherto the things he had only seen as part of the world around him. The man with whom he comes in contact now shows him quite a different aspect from what he was shown before. Of course, he will not yet, through this rule of life alone, be able to see what has elsewhere been described as the human destiny, star and human aura, because, for that still, sacred higher training is necessary and required. But he can rise to this higher training if he has previously gone through a thorough training in the spiritual occult schools.

The spiritual noiseless and unnoticed by the outer world is the treading of the true Path of discipleship. It is not necessary that anyone should notice a change in the spiritual search for occult disciples. He does his duties as hitherto; he attends to his business as before. The transformation goes on only in the inner part of the soul, hidden from outward sight. At first the entire soul life of a man is flooded by this fundamental mood of devotion for everything which is truly venerable. His entire soul life finds in this fundamental mood is pivot. Just as the sun, through its rays, will vivify everything living, so in the life of the occult disciple this reverence vivifies all the perceptions of the divine soul.

Every human needs the services of a spiritual, Avatar. At first, it is not easy for people to believe that feelings like reverence, respect, and so forth, have anything to do with their perceptions. This comes from the fact that one is inclined to think of perception as a faculty quite by itself, one that stands in no relation to what otherwise happens with the  souls of men. In so thinking, we do not remember that it is the soul which perceives. And feelings are for the soul what food is for the body. If we give the body stones in place of bread its activity will cease. It is the same with the soul. Veneration, homage, devotion, are as nutriment which makes it healthy and strong, and especially strong for the activity of perception. Disrespect, antipathy, and under estimation, bring about the starvation and withering of this activity. For the occultists this fact is visible in the aura. A soul which harbours the feelings of devotion and reverence, brings about a change in its aura. Certain yellowish red or brown red tints will vanish, and tints of bluish red will replace them. And then the organ of perception opens. It receives information of facts in its neighbourhood of which hitherto it had no secret or physical knowledge of reverence awakens a sympathetic power in the soul, and through this we attract similar qualities in the beings which surround us, which would otherwise remain hidden. More effective still is that power which can be obtained by occult devotion when another discuss mystic feeling are added. One learns to give oneself up less and less to the impressions of the outer world, and to develop in its place a vivid inward life. He who departs from one impression of the outer world to another, constantly seeks dissipations, and cannot find the way to Real Spiritual Occultism. The disciple must not blunt himself to the outer world; but rich in inner life will point out the direction in which he ought to lend himself to its impressions. When passing through a beautiful mountain district, the man with depth of soul and richness of emotion has different experiences from the man with few or ordinary minor emotions. Only what we experience within ourselves opens up the beauties of the outer world. One man sails across the ocean, and only a few inward experiences pass through his soul: but another will then hear the eternal language of the spirit world, and for him are unveiled all the mysteries of the world evolution and creation.

The secret control of all spiritual powers are only limited to the Spiritual Avatars depending on the persons level in Spiritual professionalism. One must have learnt to control one's own feelings and ideas if one wishes to develop any intimate relationship with the outer public world. Every phenomenon in that outer world is full of divine splendour, but one must have felt the Divine within oneself before one can hope to discover it without spiritual immaturity stress. The disciple is told to set apart certain moments of his daily life during which to withdraw into himself, quietly and alone. But at such time he ought not to occupy himself with his own personal affairs, for this would bring about the contrary to his occult dreams. During these moments he ought rather to listen in complete silence to the echoes of what he has experienced, of what the outward Zones has told him. Then, in these periods of quiet, every flower, every animal, every action will unveil to him all the secrets undreamed of, and thus he will prepare himself to receive new impressions of the external world, as if he viewed it with different eyes. For he who merely desires to enjoy impression after impression, only stultifies the perceptive faculty, while he who lets the enjoyment afterwards reveal something to him, thus enlarges and educates the spiritual hungers. But he must be careful not merely to let the enjoyment reverberate, as it were; but, renouncing any further enjoyment, rather to work upon his pleasurable experiences with an inward activity. The danger at this point is very great. Instead of working within one self, it is easy to fall into the opposite habit of afterwards trying to completely exhaust the enjoyment. Let us not undervalue the unforeseen sources of error which here confront the intending disciples. He must of necessity pass through a host of temptations, each of which tends only to harden his Ego and to imprison it within itself. He ought to open it wider for the whole world. It is necessary that he should seek enjoyment, for in this way only can the outward world get at him; and if he blunts himself to enjoyment he becomes as a plant which cannot any longer draw nourishment from its environment. Yet, if he stops at the enjoyment, he is then shut up within himself, and will only be something to himself and nothing to the world. However much he may live within himself, however intensely he may cultivate his spiritual Egontruism, the world will exclude him. He is dead to the world, but the disciple considers enjoyment only as a means of ennobling himself for the world. Pleasure is to him as a scout who informs him concerning the world, and after having been taught with pleasure he passes on to work. He does not learn in order that he may accumulate learning as his own treasure, but in order that he may put his learning at the service and benefits of the entire citizens of world.

In all forms of Occultism there is a fundamental principle which cannot be transgressed, if any goal at all is to be reached. Every occult teacher must impress it upon his pupils, and it runs as follows: Every branch of knowledge which you seek only to enrich your own learning, only to accumulate treasure for yourself, leads you away from the Path: but all knowledge which you seek for working in the service of humanity and for the uplifting of the world, brings you a step forward. This law must be rigidly observed; nor is one a genuine disciple until he has adopted it as the guide for his whole life. In many occult schools this truth is expressed in the following short sentences. Every idea which does not become an ideal for you, slays a power in our souls: every idea which becomes an ideal creates within you living powers of the force called the living Deity and some called him God, Lord or Allah.

I remain Dr. Chukwu Innocent Ogbonnia, a Spiritual Author and Researcher,  Unction Ultimate Father Superior, Spiritual Avatar, Spiritual Guru, Obstacle, Enzine Articles Expert Author, Authority in all Spiritual, Mystics, Esoteric, Herbs and Occult theories and practices, a member of the Global Philosophers and Spiritualists Circle. He has final Spiritual Occult solutions for every spiritual, problems, purposes and undertakings in Life.  For more information pls. Call or WhatsApp: +2348146015314 or visit allspiritualsolutions.com or allspiritualsolutions.blogspot.com or homeofallspiritualsolutions.blogspot.com